Introduction
The Nigerian
State is largely absent from the lives of Ogbaru people. Official
employment, industry and complimentary infrastructure are also
lacking. This is reality for Ogbaru people in a democracy.
Ask an
Ogbaruan what is the most pressing problem facing the community
and you will hear about the bad Ogbaru road. Ask about the most
vexatious issue – and you will be told about the non-existent
leadership of Mrs. Callista Nwachukwu, Chairman of the Ogbaru
Local Government. In a nutshell, hers is a matter of betrayed
trust.
On the issue
of lack of infrastructure and existing ones becoming decrepit,
Hon. Okwwudili Ojiba Uzoka who is the representative of Ogbaru
Federal constituency in the National Assembly and Chairman, House
Committee on Solid Minerals in the Federal House of
Representatives has continue to appeal to the Federal Government
to intervene immediately and solve the problems confronting
industries in Ogbaru Local Government Area of Anambra State to
avoid total collapse. According to him, "most of the
industries operated at less than 10 per cent of installed capacity
due to problems."
The paradox
of Ogbaru is that it is not bereft of people and eminent sons and
daughters. It has however, through its own faults failed to speak
with one voice and Ogbaruans tend to focus more on personal and
individual projects and accomplishment than on collective
self-help efforts. This is what has led to the present paralysis
and the present call to give the Ogbaru people a voice.
A recent
letter sent out by the Ogbaru Development Association (ODA) in
which it called for an Ogbaru International Convention on 28
December 2002 aptly captured the spirit of what is wrong with
Ogbaru. Signed by ODA President and the Secretary-General Chief
Obibulu G.N. Esimai, the message read:
The
reason for the Convention is to enable us sit together after a
very long absence arising from our individual pursuit of
political, economic, and academic goals, and to collectively
look inwards with a view to identifying cause or causes of our
travails. We shall be doing a disservice to ourselves if we
are just given to blaming it all on everyone else. We must
brainstorm together, and chart courses of action. In other
words, the Convention will afford us a unique opportunity to
marshal out ways and means of addressing what has turned into
a monumental neglect of the Motherland - neglect caused by
ourselves, and those caused by the Government-in-power.
It is
encouraging that finally Ogbaruans are finding their voice and
becoming proactive, both politically and in matters of dealing
with the affairs of the motherland. This is the only way to
salvage our collective future and stop those who want to divide
and rule Ogbaru, as well as external forces committed to
splintering the Ogbaru LGA. And there has been several.
Past
Attempts to Divide and Weaken Ogbaru
In the fall
of 1999, efforts were made in the Anambra State House of Assembly
to split the Ogbaru Local Government Area into two. The proposal
made by its Committee on Local Government Creation and Boundary
Adjustment was for the creation of 41 new council areas in the
state, bringing the total to 62. This move was explained as being
pursuant to Section 8 (3) of the 1999 Constitution. The end result
would have been creation of 12 new councils in Anambra North Zone,
with the Ogbaru counties being Ogbaru North (with headquarters in
Okpoko) and Ogbaru South (with headquarters in Ogwu Aniocha). On
the face of it the plan looked good. One could have argued that
two LGAs within Ogbaru would mean more resources and more
development. Not so. And really, not true in a state that does not
pay its teachers and other civil servants. The reality also was
that most of the industries and the finance base of Ogbaru LGA
outside its farming resources were in Okpoko –an area within the
Ogbaru jurisdiction but controlled and populated by non Ogbaru
indigenes.
One issue
that has perhaps woken Ogbaru people from their slumber was the
derision with which Mrs Nwachukwu treated Ogbaruans and their
collective interest. Though a native of Umunkwo town, Isiala Mbano
Local Government, Imo State, she was leading Ogbaru. Also, whereas
Ogbaruans voted overwhelmingly for the ruling Peoples Democratic
Party (PDP) they ended up with a Chairman that was from Alliance
For Democracy (AD) -- a minority and sectional party.
If there was
any doubt that Mrs Nwachukwu was not accounting for funds destined
for servicing Ogbaru’s development it became evident in the
summer of 1999. It was thereafter that she was suspended from
office over allegations of fraud involving about N300 million. The
money was said to represent federal allocation to the local
government received between May 1999 and July 2001, for which she
had not accounted.
On August
14, 2001, by a resolution passed and signed by 11 of the 15
councilors Mrs Nwachukwu was accused of spending the Council´s
fund without approval by the legislative council and refusing to
submit the monthly statement of income and expenditure to the
council. She was further more accused of unilaterally awarding
contracts to her friends, family and cronies, as well as inflating
contracts already awarded. One thing was clear though, if past
Ogbaru LGA Chairmen who were Ogbaru indigenes had done their job
well; there would have been no Callista Nwachukwu. Second, in
allegedly appropriating of misappropriating funds meant for Ogbaru
development, if she did not have some Ogbaru accomplices and
cronies such schemes, which amounted to grand larceny, would not
have happened.
It is
heartening that the insipient complacency in Ogbaru has not
blunted the firebrand awareness of some individuals and especially
the women folks in the Ogbaru Women Progressive Union. It was this
Union under the leadership of Mrs. Janet Egonu that undertook the
task of mobilizing women in every community to rehabilitate their
segment of the Ogbaru road. They got NTA Television to record
their efforts and bring the plight of Ogbaruans to the rest of the
world. They too mobilized the forces against Callista Nwachukwu.
After all what a woman can do another woman could also do. They
were also behind the novel politically correct idea that Ogbaru
interest and unity would henceforth require that Ogbaru to present
only one consensus candidate for any political office. This is a
worthy cause, and a noble one too. But if the truth be told,
Ogbaru has become a victim of its own complacency. It has allowed
it cultural laid-back way of doing things to become its bane.
Since Ukpabi
Asika, the Administrator of East Central State built the Ogbaru
road in the late seventies it has never been fully maintained nor
rehabilitated. Yet, every succeeding government uses the road as a
scheme for making money and lining the pocket of politicians.
There is lack of clarity whether it is a Federal or State road.
Every politician since the Second Republic has promised to build
the road in order to get Ogbaru votes and in the end nothing
happens. At last we were told that while the road had
"Federal sympathy" it was still a State road. So the
road saga continues.
The latest
scheme to use the road to hoodwink Ogbaruans came from the
incumbent governor, Dr. Mbadinuju, who believing that Ogbaru
Associations in America were raising funds for the rehabilitation
of the road, ran off to Ogbaru to prematurely announce the
imminent rehabilitation of the road in order to get credit for it
later. He went as far as promising to call it the "American
Road". When the money from one of the Associations eventually
came, it went to churches in five Ogbaru communities and the
Governor’s dream of an "American Road" became just
what it was, a pipe dream. But this is not the only scheme in
which Ogbaru and its people have been shortchanged.
A 1999
article by Bukola Ojeme, in the Abuja Mirror titled "Police
recover N.3m cash from detained Perm Sec" detailed how
several shady deals including inflation of compensation to owners
of land acquired by government for military projects were
uncovered by the police. In all, some N420.735 million in fraud
was alleged to have taken place in the Ministry of Defense.
According to the article, compensation due to the Odekpe Community
in Ogbaru LGA of Anambra State was siphoned by one Dr. Makanjuola
the Ministry’s Permanent Secretary, who asked his Deputy
Director (Lands) to process the sums on October 5 1999. It was
also reported that all the six payments vouchers were not signed
by any of the beneficiary communities, although they were all
stamped ‘paid.’ The Odekpe community in Ogbaru LGA of Anambra
State was allegedly paid the sum of N51.9 million on 11/10/99. The
community was also paid an interest of N41.5 million on 3/11/99,
making a total of N93.4 million purportedly paid to that
community. Surely, had that N93.4 million been invested in any
part of Ogbaru it would go a long way to solve some of Ogbaru’s
numerous problems. The fact is, that what was statutorily due to
an Ogbaru community was unjustly denied Ogbaruans.
Shying Away
From The Oil Issue
A key
question to ask is: Is there oil in Ogbaru and why is it not being
explored? This recurring question does not overlook the fact that
from the Nigerian experience the presence of oil in any region can
be a boom or bane. Pollution and environmental degradation often
run on the same track with exploration. But to explore oil there
has to be roads and other infrastructure and employment for the
locals. Also, while the Federal Government might claim the oil
beneath the surface of Ogbaru lands, the landowners might get some
compensation. So why is Ogbaru being left in the lurch on the oil
deposit and exploration question?
For
avoidance of doubt, the answer to the earlier question is in the
affirmative. There is oil in Ogbaru. Ausbeth Ajagu writing in This
Day of May 7 2002, stated in an article titled "Task Before
Anambra State" that "Anambrarians should be united in
the call to the Federal Government to start the exploitation of
the mineral deposits in the state. In a memorandum I sent to the
National Assembly in March 2000 titled "NDDC Bill: A case for
Anambra State", I stressed the need for the Federal
Government to start the exploitation of oil deposits at Aguleri,
Ogbaru and Anam. It will be recalled that Shell Petroleum Company
in its adventurous activities in Anambra River Basin in 1972
struck oil and natural gas in commercial quantities." Case
closed. Ogbaru has oil deposits, some are said to be close to the
surface in areas such a Okpolodum (Atani) while the oil aquifers
currently being exploited in part of Rivers and Bayelsa States
straddle part of Ogwu-Ikpele, Ogwu-Aniocha and other Ogbaru
environs. Reasons for not exploiting these resources are three
folds: first, Ogbaru complacency, second, a connivance of skewed
national public policies aimed at non-emancipation of States in
Igboland and third, prebendal Anambra State politics that stresses
divisiveness over unity.
While we can
blame others for Ogbaru’s plight how do we plan to the redress
the anomalous situation? True, our representative Hon. Uzoka has
identified some of the problems facing industrialists in the
Ogbaru area to include erratic electricity supply which translates
to most of the industries being run on generators; bad roads, lack
of water supply, lack of telecommunication and excessive and
indiscriminate taxes and levies by local and state governments as
other problems. As he also correctly pointed out, "most
developed and seriously developing economies of the world derived
their real growth and well-being from the activities of medium and
small scale industries" Ogbaru, indeed cannot be an exception
to this rule of the thumb. Equally, he was correct in noting that
since the Ogbaru industrial sector is providing employment
opportunities for well over 5,000 Ogbaruans, it catered by
extension for over 30,000 members of the immediate Ogbaru society.
Finally, one cannot help but concur with Hon. Uzoka’s
postulation that "products of Ogbaru industrial axis are at
present distributed throughout the nooks and corners of Nigeria
and even beyond. This makes it imperative for the system to
self-regulate and put its stamp of quality so that pretty soon,
our products would be indelibly inscribed with 'Made in Ogbaru’,
as a mark of quality".
How Do We
Give Ogbaru A Voice?
Ogbaruans
need to look inwards. Our aforementioned complacency arising from
our cultural inclination is hamstringing our development. Unity of
brotherhood or purpose is not the same as docking hardheaded
questions. Also, those who aspire to lead Ogbaru must by design be
able to face issues squarely, come up with concrete ideas and
notions and be ready to fully implement them without being
distracted by accusations of undermining Ogbaru unity. What we
need therefore is collective responsible leadership in all
quarters.
Such
responsible leadership can be individual or collectivized
leadership, but one that aspires to promote common interest of all
concerned through the entrenchment of a purposeful government that
lays emphasis on good governance, transparency and accountability.
In a democracy – even in a rural and local government setting
like Ogbaru -- this entails also the recognition that political
power derives from the governed.
The first
step we must take is to avoid charlatans and usurpers to the
throne. In this context, any Ogbaruan or Ogbaru LGA Chairmanship
contenders, must subscribe fully to the respect and resort to the
rule of law under any circumstance. In a democratic process, there
must be an abiding commitment to respect and promote the
separation of powers accorded to the various arms of government.
Each must be allowed to fully exercise its functions and mandate.
No arm of government can deem itself more important than the other
and still claim to be responsible, and alive to its statutory
mandate.
In Nigeria
the Civil Service has and remains an integral part of any
responsible leadership. The sobriquet of AGIP - any government in
power – given to civil servants underscore their importance and
relevance. Ogbaru must aspire to get more Ogbaruans into the civil
service and more so, make them responsible for running Ogbaru
institutions, including schools and health centers. Where and when
the civil service becomes indolent or is rendered inefficient as
is now often the case in Nigeria, Ogbaru LGA included, the
corporate body of that entity concerned suffers.
Ogbaruans
must eschew the Igbo penchant of kowtowing to moneybags for
political offices. This also applies to those with individual
agendas of enriching themselves instead of serving Ogbaru. While
there is the rule or requirement that public employees such as
civil servants, teachers, police, soldiers, and chiefs may not
actively engage in elective politics --this restriction removes 75
percent of the politically sophisticated population from practical
politics -- Ogbaru has many retired qualified people in these
cadres who could be persuaded to serve in the long-term interest
of Ogbaru.
Finally,
considerable emphasis needs to be placed on community development,
public awareness activities directed by and directed at women and
children for they are the backbone of any society. Today the local
Ogbaru women are more proactive than the male counterparts in
matters of community development including the enhancement of the
role of churches as a social vehicle for development and progress.
The Ogbaru women have already shown their mettle, but they need
more support. Their travails is our collective problem.
These are
few and only first steps towards helping Ogbaru regain its voice
in matters of its own welfare and destiny. It will serve us well
to enter into serious debates about our strengths and how to
harness them and our weaknesses and how to overcome them. Let
there be peace!